Plymouth

Hope Chapel, Hotwells: Monumental Inscriptions.

Hope Chapel was until recently used as the venue for Sunday night concerts and it was at several of these that I took down the following names from plaques on the walls. After the concerts and other community activities ceased the Chapel was threatened with closure and demolition. I am delighted to say it has been saved and now functions again as a place of worship – Hope Community Church.

http://www.hopechapel.co.uk/

File:Hope Chapel Hotwells Bristol.jpg

ADAMS, Emma, 1864

“Jan 26, at Rownham Place, Hotwells, aged 20, deeply lamented, Miss Emma Adams, niece of Mr Lanham.” (BM 30.1.1864) Mr Lanham was born 1813 in Bath, a master baker and in 1861 was at Rownham Place with his wife and two daughters, and their nieces Emma and Ann Adams.

ATHERSUCH, E. 1914-18

(Sapper Edward Arthur James Athersuch, Royal Engineers, died 28.3.1918, aged 26, son of Mrs Elizabeth Priscilla Athersuch of 37 Ambra Vale East, Clifton Wood,  Pozieres Memorial - CWGC)

BAKER, Ann, 1798

BERDER, Elizabeth Lamplow, 1804

BISHOP, F.J. 1914-18

(Private, RAMC, 129th Field Ambulance, died 23.7. 1917, aged 21, son of Isaac & Alice Bishop, 4 Albemarle Row, Hotwells, Bard Cottage Cemetery, Belgium. – CWGC)

BUCHAN, Henrietta, 1823

DENFORD, Mary, 1851

“Feb 27 aged 63, Mary C. wife of Captain Denford, Albemarle Row, Clifton, universally regretted. Her loss will be felt amongst the poor to whom she was ever a kind benefactress.” (BM 8.3.1851). Mary Cure Denford died just before the census of 1851. In 1841 she was living at 12 Freeland Place, Clifton with her husband Charles (of independent means) and a young maidservant.

EDMUNDS, A.H. 1914-18

(Private, Kings Shropshire Light Infantry, 6th Bn, died 4.12.1917, Tin Court New British Cemetery, Somme – CWGC);

FOSTER, Henry, 1819

FRIEND, Sarah, 1791

GREGORY, Rev William, 1853

Rev William Gregory became Pastor in 1831 and his labours were “greatly blessed”. (see BM 14.7.1838) His death was announced in Bristol Mercury 19. 2.1853: “Feb 15 at his residence, The Polygon, Clifton, aged 47, the Rev Wm Gregory, for 21 years the faithful Pastor of Hope Chapel.”

GUY, Rev W.H., 1830

“April 1, the Rev William Henry Guy, pastor of Hope Chapel, Clifton, having during a long illness experienced the efficacy and truths of the Gospel he so faithfully preached to his now bereaved and mourning flock.” (BM 6.8.1830)

HARRIS, William, 1885

HOOD, C.E. 1914-18

(Charles Ernest Hood, son of Mr & Mrs J. Hood, 8 Freeland Place, Hotwells, aged 22, Royal Irish Regt, 6th Bn, died 7.6.1917, Ypres, Menin Gate. – CWGC)

HOPE, Charles, 1797

HOPE, Lady Henrietta, 1786

Lady Henrietta Hope gave £2,500 towards the erection of the Chapel but sadly died before it was completed, as did her two colleagues Lady Glenorchy and Lady Maxwell. Henrietta was buried at the Tabernacle in Bristol but her body was exhumed and brought to the Hope and placed in a vault beneath the chapel with a marble memorial erected on the spot. (see Bristol Mercury 14.7.1838)

HOPE, Catherine, 1802

LAWRENCE, Joseph, 1841

“June 14 at Rodney House, Weston-super-mare age 64 after a few days illness, Joseph Lawrence, Esq.” (BM 19.6.1841) 

LUKE, Samuel, 1865

“Oct 28 at Clifton, the Rev Samuel Luke aged 59.” (BM 31.10.1868)

POWELL, Alice, 1797

STEPHENS, T. 1914-18

(Thomas Stephens, A Coy, Glos. Regt, aged 27, died 27.8.1917. son of Henry & Frances Stephens, 270 Hotwells Rd and husband of Lilian Stephens, 13 Carters Buildings, Clifton. Tyne Cot. – CWGC)

WAY, T. 1914-18

(Private Thomas Way, South Staffs Regt. died 10.7.1916, Thiepval Memorial. – CWGC)

WIER, William Hope, 1811

YOUNG, A. 1914-18

(I believe he was either Albert or Arthur, but I cannot say for certain owing to the large numbers of men called “A. Young” on the CWGC lists.)

Notices from Bristol Mercury:

Obituaries

Rev. Joseph H. Browning, died in his 81st year at Wrington, Sept. 30th. One of the earliest students at the Countess of Huntingdon's College at Trevocca. Some time Pastor at Hope Chapel. (8.10.1836)

Marriages at Hope Chapel, 1843-52:

June 6, at Hope Chapel by Rev Wm Gregory, Samuel Backhouse, Esq., of Wells to Margaret dau of E. Fennell, Esq.. (10.6.1843)

June 28, at H.C. by Rev Thomas Winter, Mr W. Liddiatt to Miss M. Price, both of this City. (29.6.1844)

Oct 30, at H.C. Mr Isaac Hemmons of Bristol to Miss Mary Polglase of Bedminster. (16.11.1844)

Dec 27, at H.C. by Rev W. Gregory, Mr John Thorn, mason to Mary Amelia. d.o. Mr David Williams, builder, both of this City (4.1.1845)

Jan 23, by Rev H.I. Roper, Mr Wm Tilley of Bath to Anna Maria, only d.o. Mr S. Bowsey, Rosedale Cottage, Montpelier. (25.1.1845)

Mar 11, by Rev David Thomas, to Rev John Titley of Bath to Elizabeth Mary, widow of the late Henry Samuel Beer of Clifton. (13.3.1847)

Sep 18, Mr J.D. Rock of Islington to Emma, youngest d.o. late Rev John Guard. (2.10.1847)

Mar 9, by Rev Wm Gregory, Mr David Williams senior of Brunswick Place, Hotwells to Mrs Mary Powell of Montague Hill. (17.3.1849)

Feb 25, by Rev Wm Gregory. David Morris, lithographer, Commercial Street, Newport s.o. late Rev T. Morris, Baptist Minister, to Jane, youngest d.o. late Mr Thomas Morgan of Nelson Place, Clifton, (9.3.1850)

Feb 12, by Rev J.T. Beighton, Mr Matthew Dunlop of Wellington Place to Jane, only d.o. Mr Samuel Frost of Cumberland Terrace. (14.2.1852)

Misc:

Declaration by Ann Wall, wife of Thomas Wall, draper, 11 Wellington St., Clifton relating to death of William Hayman, 1815, and his burial at the Hope Chapel. Clifton. (81/PWT/120/1 1837 Plymouth & West Devon Record Office)

Miss Sellon

Priscilla Lydia Sellon, 1821-76, was a Anglican nun who played a part in the English Catholic Revivalist movement of the 19th century and founded an Order called the Sisters of Mercy. Devoutly religious, she had intended going abroad as a missionary but instead was “called” to work amongst the poor naval families at Devonport, being particularly active during the cholera year of 1849. She was suspected of being a convert to Rome which aroused much controversy, even bigotry. It was stated with ill-concealed satisfaction that a mob had pelted her house in Plymouth, threatening to raze it to the ground. It appears however that male churchmen, who never went into the slums themselves were active in stirring up such events. Rev Hobart Seymour denounced Miss Sellon from the pulpit in Bath, calling her “unladylike” “a petty despot” and likened her to a crafty old owl who caught her Sisters “poor little mice” in her claws. Another clergyman said “God forbid we stop the flow of Christian Charity but we much protest against the system of drawing young ladies from their homes.” As well as feeling threatened by Miss Sellon’s alleged Roman Catholicism it appears to me that newspapermen and clerics alike were even more outraged because she was a woman.

The papers were delighted when things went wrong, as when a Miss Bowring “daughter of Dr Bowring, now in China” had left the Order and returned to her mother in Exeter. It was said she had “been unhappy in the home of her adoption and is now seriously ill.”

Miss Sellon opened several houses in Bristol, at 7 Park Row (unlisted in 1851) and 14 College Green (lodging houses in 1851) when an Irish woman, Catherine Callahan, a Roman Catholic, who seems to have been taken on as a maid of all work described at length and in lurid detail, certain practices supposed to prove that the “Lady Superior” now adhered to Rome but the “evidence” becomes somewhat suspect when it later transpired that Callahan was suing the Sisters for wages which she said were owed to her. A court at Stroud awarded her £1. 5 shillings, which the Sisters appealed, saying she was and always had been aware that they did not pay wages!

In July 1854, the Bristol Mercury reported pompously “Miss Sellon, whose migrations from house to house in Bristol have been so exceedingly numerous that she must have over and over again experienced the truth of the adage that ‘two removes are as bad as one fire’ has made another change of residence and taken the large house in The Fort on St Michael’s Hill which has long been untenanted.”

For the decade 1850-60, Miss Sellon was a celebrity, as well known as Florence Nightingale. She declined to go to the Crimea with Miss Nightingale as she felt to do so might lead to a division of authority, however, the party which left for the war in October 1854 included “a number of recruits from Miss Sellon’s establishment”. 

After 1856 when there was another reported move to The Priory in Bath, Miss Sellon dropped out of the limelight.  It was said that her experiences during the cholera epidemic of 1849 had weakened her and subsequently she could only sit for short periods at a time. She often took her meals in a reclining position, eventually becoming paralytic. It is not possible to say whether this affliction was hysterical but it does seem to compare with the experience of other Victorian lady “invalids” like Harriet Martineau and   Florence Nightingale herself. Miss Sellon died at Malvern in 1876 aged 55.

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Miss Sellon should have made appearances in the censuses 1841-71 but I have failed to find her. Her father, William R.B. Sellon, a retired Commander RN and a Magistrate who had changed his name from Smith because of an inheritance can be found under neither name in 1841. In 1851 he was at Gravesend, Kent, aged  60, with his second wife Martha, 43, children Anna, 33, Frederick, 16. John, 14, Gertrude, 8, Elizabeth, 7 and Melville, 4. Another daughter, Caroline aged 10, was living at the Orphans’ Home, Wyndham Place, Plymouth where Catherine Chambers, an associate of Miss Sellon was Matron. Despite her tender years, Caroline is tellingly described “Sister”. Of Miss Sellon herself, there is no sign. It seems she was determined not to be counted. The Plymouth Journal describes the woes of the enumerator who called at her establishment and was greeted by a nun, all in black, who told him Miss Sellon was away and had taken the papers with her. He called again with two forms to be completed but the same nun again refused, “determined to brave the law rather than disclose the secrets of the prison house”, he added, “there is a great mystery as to who is who in the Eldad Nunnery.”

I had not heard of Miss Sellon before I discovered that she had considered taking a house in Brislington which is one of my principal local interests. Nothing seems to have come of it, but I cannot but wonder if it was the forerunner of the Convent at Arno’s Court which became a reformatory for Catholic girls in the late Victorian era.   I think that Miss Sellon, despite the topic being unfashionable nowadays would make a good subject for someone’s dissertation!

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